Have this attitude in yourselves which was also in Messiah Yeshua, who, although he existed in the form of God, did not regard equality with God a thing to be grasped, but emptied himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, he humbled himself by becoming obedient to the point of death, even death on a cross.
For this reason also, God highly exalted him, and bestowed on him the name which is above every name, so that at the name of Yeshua every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Messiah Yeshua is Lord, to the glory of God the Father.
Philippians 2:5–11 (NASB)
On the surface, Paul is encouraging the Philippians to live a life of humility and total devotion to God. The reason given is Yeshua’s humility, though being worthy of exaltation. By the end, we find Yeshua bearing the Name of God. One might ask which of Yeshua’s attributes we are to admire most: his humility or his equality with God. The answer is both. Yeshua is the fullest expression of what it means to be in the image of God, an appellation given to Adam in Genesis. The revelation of his Divinity comes to pass through the perfection of his humanity. Because he is the perfect man, he is the Son of Man . . . The Son of God. What we find is that his humanity is perfected in his divinity. But this is not so that we would not aspire to be fully human, but rather he teaches us to be more fully human than we could ever be. By connecting to his humility, we tap into what can be mutual between us and God: the capacity for sacrificial love.
When we submit fully to God we are responding to the sacrificial love he bestowed upon us. His sacrificial love was fully realized in his death, burial, and resurrection yet it was activated by his very birth. God gave us the fullness of himself completely over to us in the form of a little baby. God gave us an opportunity to truly see his face in one another as we were given privilege to see his own face. What child is this? Who is this King of Glory? Our Messiah Yeshua, the risen One, the crucified One, the Word wrapped in flesh, the baby wrapped in poor cloth, the Light of the world!
About Me
- Benjamin E
- I am committed to a life provoking the invasion of The Coming Kingdom through: human service, ecstatic prayer, halakhic observation, community building, nurturing hope, and drawing down abiding faith...
Shalom!
ReplyDeleteYou wrote: “The Son of God. What we find is that his humanity is perfected in his divinity.”
I want to comment.
Yeshayahu 9:5 –translation in accordance with etymology:
”and he called his name ‘Wonder,’ a counselor of Eil Jibor; My Father is until [i.e. forever], a minister of peace”)
The Creator does not change – Malakhi 3:6, Tehilim [”Psalms”] 89:35. The meaning of this passage from the year 720 b.c.e cannot have changed. For more than eight centuries after that Yeshayahu proclaimed this prophecy, the Messianic interpretations remained strictly within the restrictions of Torah [“the books of Moses”] – a vision of a deadly human king patterned after king Khizqiyah. I.e. he was prophesied to be a human,i.e. no divinity.
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Following his teachings, leads oneself into Torah-observance; which includes an immensely meaningful relationship with the Creator.
Anders Branderud